The use of musical instruments in public worship today is almost universal. As the
20th century draws to a close many churches have adopted the use of
full-fledged bands with electric guitars, electric bass, keyboard, horns, and
drums. Rock, pop, and country style bands are used as tools of church growth.
Church growth materials argue that having a good band with upbeat music and
worship songs will attract visitors and keep people coming back. Although
musical instruments are powerful tools in the arsenal of emotional manipulation.
We are to worship God
how God wants us to worship Him. This is the apparent crisis in the revolution
of worship in our day. The driving force behind the radical shift in how we
worship God today is not because of a new discovery of the character of God but
rather through pragmatic studies on what works to attract people to corporate
worship. Thus, we devise new ways of worship that will accommodate the worship
of the people of God to those who are outside the covenant community. We are
told that churches ought to be seeker-sensitive, that is, they ought to design
worship to be appealing to people who are unbelievers. That may be a wonderful
strategy for evangelism, but we must remember that the purpose of Sabbath
worship is not primarily evangelism. Worship and evangelism are not the same
thing. The solemn assembly is to be the assembling together of believers, of
the body of Christ, to ascribe worship and honor and praise to their God and to
their Redeemer. And the worship must not be designed to please the unbeliever
or the believer. Worship should be designed to please God. We remember
the tragic circumstances of the sons of Aaron in the Old Testament, who offered
strange fire before the Lord, which God had not commanded. As a result of their
“experiment” in worship, God devoured them instantly. In protest, Aaron went to
Moses inquiring about God’s furious reaction. Moses reminded Aaron that God had
said that He must be regarded as holy by all who approach Him.
I
believe that the one attribute of God that should inform our thinking about
worship more than any other is His holiness.
The
modern movement of worship is designed to break down barriers between man and
God, to remove the veil, as it were, from the fearsome holiness of God, which
might cause us to tremble. It is designed to make us feel comfortable. The music we import into
the church is music that we draw from the world of entertainment in the secular
arena. I heard one theologian say recently that he was not only pleased
with this innovative style of worship and music but thought that what the
church needs today is music that is even more “funky.” When we hear clergy and theologians encourage the
church to be more funky in worship, I fear that the church has lost its
identity.
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